Tachibana Shrine for the Buddha Amida with Two Attendants (Copy)

The Buddha with Two Attendants

The Buddha with Two Attendants

The Descent of the Buddha Amida with Two Attendants

The Descent of the Buddha Amida with Two Attendants

The Crowned Buddha with Two Attendants

Buddhist Stone Tablet (Itabi) with the Sanskrit Characters Symbolizing the Buddha Amida with Two Attendants

Buddhist Stone Tablet (Itabi) with the Sanskrit Characters Symbolizing the Buddha Amida with Two Attendants

The Buddha Amida with Two Attendants Depicted in the Zenkōji Style

Gong Stand with a Depiction of the Buddha Amida with Two Attendants

The Buddha Amitābha with Two Attendants in a Niche

The Buddha Amitābha with Two Attendants in a Niche

Front panel of the eave of the shrine for the Woven Taima mandara (Reproduction)

Shrine with Mandalas of the Two Worlds (Ryōkai Mandara)

Shaka, the Historical Buddha, with Two Attendants and the Ten Disciples (Shaka)

House Combined with Small Houses (Copy), Haniwa (terra-cotta tomb ornament)

Miniature Shrine with the Kasuga Mandala for Buddhist Relics

(Copy) Broom for ceremonial use in New Year, Decorated with glass beeds

Shaka, the Historical Buddha, with Two Attendants and the Ten Disciples (Monju, the Bodhisattva of Wisdom, and Five Disciples)

Shaka, the Historical Buddha, with Two Attendants and his Ten Disciples (Fugen, the Bodhisattva of Universal Virtue, and Five Disciples)

PRACTICES OF THE MERCHANTS OF PARIS 6: She does make a fuss, that stuck up woman from the fifth floor, Wearing a hat! and two cups of milk for a sou! Damnation! Ma Capitaine, it's because we've got visitors this morning

Two Studies of an Oath Hand Gesture, Outline of the Right Side of a Figure with a Raised Forearm and Four Studies of a Foot[Study for “Justitia” and “Erinnyen” in the Faculty Painting ＜Jurisprudence＞ for the Ceiling of the University of Vienna’s Great Hall] （Zwei Studien einer Schwurhand, Umriß der rechten Seite einer Figur mit erhobenem Unterarm, und Vier Fußstudien [Studie für „Justitia“ und „Erinnyen“ im Fakultätsbild ＜Jurisprudenz＞ für die Decke des Großen Festsaals der Universität Wien]）

JOURNEY TO CHINA 17: THE PENAL CODE. The Chinese legislators have decreed that all the accused will answer a summons freely in front of their judges, and so they are brought before the examining magistrate between two policemen and bound with handcuffs, which in fact leaves them no more liberty than to sneeze. Moreover justice is delivered with such promptness in the Celestial Empire that it is very rare for he who has been cautioned to remain more than eight months before attending his trial, finally the solemn day arrives when he sees himself sentenced to a fortnight in prison, and the capped mandarin has the goodness to explain to him that this fortnight is not to be confused with the eight months he has already spent behind bolted doors

JOURNEY TO CHINA 19: CHINESE WORRIORS. All Chinese men have the right, from six to eight times a year, to carry a rifle, a cartridge-pouch, and even to wear a fur cap; then they apply themselves, more or less voluntarily to night patrols which have as their goal the maintenance of public peace. Only it happens quite often that the chief named KA-PO-RAL takes infinite trouble to prevent his warriors singing at the tops of their voices “mother GO-DI-CHON” or other Chinese ballads, and it is by waking with a start that the good citizens learn that their rest is being watched over